Copyright © Janice Tracy, Mississippi Memories
Showing posts with label William Loren Katz. Show all posts
Showing posts with label William Loren Katz. Show all posts

Saturday, October 6, 2012

The Pee Dee River Colony in SC

This post was first published on my original blog, Attala County Memories, on September 30, 2008. 


Pee Dee River Valley (SC)
Many who settled in the north central area of the Mississippi Territory and later migrated, sometimes en masse, to the counties formed there after statehood from Alabama, Georgia, North and South Carolina, and Virginia. came from South Carolina. It is a well-known bit of history that many of those who settled in Attala County, Mississippi and in the surrounding area came there from the Pee Dee River in South Carolina. This area is sometimes called "the low country" or the coastal area because of its proximity to the marshlands of South Carolina.

Recently, while reading a book entitled "Black Indians, A Hidden Heritage,"written by William Loren Katz, I found some interesting information about the Pee Dee River area. According to Katz, the story of the Pee Dee River area is quite unique, and he calls it "the first foreign colony on U. S. soil." It seems that Lucas Vasquez de Ayllon, a wealthy Spanish official who lived in Santo Domingo on Hispaniola, founded a colony in the area in June 1526. The settlement, Katz says, was founded "six decades before Roanoke Island, eight decades before Jamestown, and almost a century before the Mayflower landed at Plymouth Rock."

Katz believes that De Ayllon's effort was perhaps overlooked for two reasons: first, because most historians prefer to believe that life in the new world actually began when Anglo-Saxons who were British citizens and spoke English arrived; secondly, Ayllon's settlement suffered a tragic fate, including death, disease, and a slave revolt. Although the settlement"failed" in Ayllon's eyes, the inhabitants who survived these tragedies were reborn as a different people in the woods to which they escaped, and according to Katz, they were "not considered a part of the white U. S. heritage."

The two explorers sent to the New World were Captain Francisco Gordillo, who was charged with locating a suitable landing site and with building friendly relationships with the native inhabitants or local tribesmen, and a slavehunter, Pedro de Quexos. Their efforts during the initial landing included capturing seventy Native Americans, free men and women, and taking them to Santo Domingo to serve as slaves. De Ayllon was not pleased and with the assistance of Diego Columbus, "the Indians were declared free and ordered returned." Spanish records fail to show whether the order was actually carried out. Sometime later, after his explorers landed on the wrong coast and had to return to Santo Domingo, Ayllon formed another crew and sailed with other Spanish citizens who were his followers and settled near a "great river...probably the Pee Dee."


Sailing from Puerto de la Plata were a total of "six vessels carrying five hundred Spanish men and women, one hundred enslaved Africans, six or seven dozen horses, and physicians, sailors, and Dominican priests." As the ships arrived, the Native Americans who lived in the area took to the woods to escape the newly-arrived settlers. The Spanish colonists had difficulty coping with the climate, growing the food they needed, and adverse living conditions quickly caused uprisings within the colony. The discord that resulted caused many of the Africans to flee into the woods and live with the Native Americans. De Ayllon became ill and died, but he had named his nephew, John Ramirez to succeed him after death.

And thus the Pee Dee Colony, or "San Miguel de Gualdape" grew to be an amalgamation of people, Native Americans, Africans, and those who spoke Spanish as their native language.

Friday, March 13, 2009

Froggie's Friday Book Review - "Black Indians - A Hidden Heritage"


Almost ten years ago, after finding that I had a Gibson ancestor, I began researching South Carolina records for information about John P. Gibson, my great-great-great-grandfather, born in that state about 1799. One of the first references I found to the Gibson family in South Carolina was in a book entitled "White Over Black," by Winthrop D. Jordan. Included in that book was mention of the South Carolina Gibson family headed by Gideon Gibson and a discussion of the family's questionable racial heritage. Since then, I have continued to research and read any historical reference materials I can find that relate to South Carolina's so-called "tri-racial isolate" groups, in hopes of piecing together the ancestry of Gideon Gibson, identifying his descendants, and hopefully, finding out more about my own Gibson family.

It was the search for more Gibson family history that led me to the book reviewed here today, "Black Indians, A Hidden Heritage," by William Loren Katz. During a visit to Albuquerque a few years ago, I was wandering around the University of New Mexico bookstore and happened upon the book, which I immediately bought and read on the plane on the way home. Copyrighted in 1986 by Ethrac Publications, Inc. and published by First Aladdin Paperbacks in 1997, this 198-page book explores the inter familial relationships of Native Americans with other ethnic groups in early North American settlements.

In his book, Katz uses actual photographs and illustrations to help tell poignant stories that are both revealing and enlightening. Beginning with settlements in early British colonies, including the Pee Dee River area in South Carolina, Katz chronicles the life, customs, and movements of Native Americans from colonial areas into Indian Territory, to Texas, and on further west. Katz has included profiles and often, photographs, of men with mixed racial ancestry who became leaders in areas occupied by Native American tribes. Among the profiles contained in the book are life stories about Edward Rose, George and Stephen Bonga, and James P. Beckwourth, and how their ancestries, familial relationships, and occupations were deeply intertwined with Native Americans.


Katz has presented the results of his research in a book that is both straightforward and easy to read. Although the book is not lengthy, only 198 pages including its bibliography and index, it is a most powerful one. I highly recommend the reading of "Black Indians - A Hidden Heritage" to anyone who is seeking to explore the relationship of tribal heritage and racial ethnicity in the United States

Tuesday, September 30, 2008

The Pee Dee River Colony in South Carolina



Map of the Pee Dee River Valley SC
Many who settled in the north central area of the Mississippi Territory and later migrated, sometimes en masse, to the counties formed there after statehood from Alabama, Georgia, North and South Carolina, and Virginia. came from South Carolina. It is a well-known bit of history that many of those who settled in Attala County, Mississippi and in the surrounding area came there from the Pee Dee River in South Carolina. This area is sometimes called "the low country" or the coastal area because of its proximity to the marshlands of South Carolina.

Recently, while reading a book entitled "Black Indians, A Hidden Heritage," written by William Loren Katz, I found some interesting information about the Pee Dee River area. According to Katz, the story of the Pee Dee River area is quite unique, and he calls it "the first foreign colony on U. S. soil." It seems that Lucas Vasquez de Ayllon, a wealthy Spanish official who lived in Santo Domingo on Hispaniola, founded a colony in the area in June 1526. The settlement, Katz says, was founded "six decades before Roanoke Island, eight decades before Jamestown, and almost a century before the Mayflower landed at Plymouth Rock."

Katz believes that De Ayllon's effort was perhaps overlooked for two reasons: first, because most historians prefer to believe that life in the new world actually began when Anglo-Saxons who were British citizens and spoke English arrived; secondly, Ayllon's settlement suffered a tragic fate, including death, disease, and a slave revolt. Although the settlement "failed" in Ayllon's eyes, the inhabitants who survived these tragedies were reborn as a different people in the woods to which they escaped, and according to Katz, they were "not considered a part of the white U. S. heritage."

The two explorers sent to the New World were Captain Francisco Gordillo, who was charged with locating a suitable landing site and with building friendly relationships with the native inhabitants or local tribesmen, and a slavehunter, Pedro de Quexos. Their efforts during the initial landing included capturing seventy Native Americans, free men and women, and taking them to Santo Domingo to serve as slaves.

De Ayllon was not pleased and with the assistance of Diego Columbus, "the Indians were declared free and ordered returned." Spanish records fail to show whether the order was actually carried out.

Sometime later, after his explorers landed on the wrong coast and had to return to Santo Domingo, Ayllon formed another crew and sailed with other Spanish citizens who were his followers and settled near a "great river...probably the Pee Dee."

Sailing from Puerto de la Plata were a total of "six vessels carrying five hundred Spanish men and women, one hundred enslaved Africans, six or seven dozen horses, and physicians, sailors, and Dominican priests." As the ships arrived, the Native Americans who lived in the area took to the woods to escape the newly-arrived settlers. The Spanish colonists had difficulty coping with the climate, growing the food they needed, and adverse living conditions quickly caused uprisings within the colony. The discord that resulted caused many of the Africans to flee into the woods and live with the Native Americans. De Ayllon became ill and died, but he had named his nephew, John Ramirez to succeed him after death.

And thus the Pee Dee Colony, or "San Miguel de Gualdape" grew to be an amalgamation of people, Native Americans, Africans, and those who spoke Spanish as their native language.