So yesterday, when I was about to put away the Gibson family file for yet another time, I received an email from a reporter with a Kentucky newspaper who wanted to interview me about my connections to the Gibson family of South Carolina. It seems that she had seen links to blog posts that I had written about the Gibson family, including my post entitled, "Ghosts of Our Ancestors." When we spoke by phone earlier today, the reporter explained to me that she is writing an article centered around the subject matter of a recent book that traces three families of African-American heritage, including the Gibson family of South Carolina, as they transitioned from black to white during the past two centuries. The book is entitled "The Invisible Line: Three American Families and the Secret Journey from Black to White," and is written by Daniel J. Sharfstein, an associate professor of law at Vanderbilt University, who teaches courses on property, legal history, and race and the law. In his well-researched book that has already received some fantastic reviews from well-known publications, Sharfstein also chronicles the Spencer Family of Kentucky and the Walls Family that settled in Washington, D.C. Needless to say, I am anxious to read my contact's article that may include references to my interview today and to read Sharfstein's new book. In fact, I just ordered the book and will be writing a review on this blog in the very near future.
Showing posts with label Tobias Gibson. Show all posts
Showing posts with label Tobias Gibson. Show all posts
Saturday, April 30, 2011
The Invisible Line
As many of my readers already know, John P. Gibson, my South Carolina-born great-great-great-grandfather, has become my proverbial brick wall, and during the past ten years, I have read anything and everything that I could find about the Gibson family of South Carolina. It seems that John P. Gibson was one of many Gibson family members, including Stephen, Tobias, and Gideon, who migrated to Mississippi during the early 1800s. In fact, Port Gibson, Mississippi, formerly known as "Gibson's Landing," and the town dubbed by General Sherman as the town "too beautiful to burn," was named for members of this Gibson family. Several times in the past, I have posted here on this blog about my unsuccessful research attempts to connect my John P. Gibson to these other Gibson family members or to discover the name of John's parents in South Carolina.
Friday, May 29, 2009
Froggie's Friday Book Review - A Complete History of Methodism
A Complete History of Methodism, as Connected with the Mississippi Methodist Conference of the Methodist Episcopal Church South was written by the Rev. John G. Jones as a result of a unanimous request of the church's members. When the Conference met in Brandon, Mississippi on December 11, 1872, it passed a resolution requesting Rev. Jones to undertake the project of writing the history of the conference, beginning with 1799 and ending in 1817. Since other volumes were anticipated, this book is labeled "Volume 1." Although Rev. Jones completed his book in 1884, he did not enter it into the Library of Congress until 1887. Interestingly, the book was not published until 1908, when it was published by The Publishing Company of the M.E. Church.In his book, Rev. Jones has chronicled the Methodist Church's growth in the Mississippi Territory that later became the State of Mississippi. He begins his chronicle with Bishop Asbury's appointment of Tobias Gibson of South Carolina, as a missionary in the territory, and he traces Mr. Gibson's travels throughout the area. According to Rev. Jones, it was Tobias Gibson's successful missionary work that resulted in the establishment of the first Methodist church in Mississippi. The church was located in Washington, near Natchez, and the original congregation was comprised of ten members, 8 whites, and 2 "colored."
Although the book is first and foremost a history book, it also provides a wealth of information about families who were involved in the establishment and growth of Methodism in Mississippi. If you are researching your family history in Mississippi, this book may be helpful in your search. Families mentioned in the book include Gibson (South Carolina and Mississippi) Callender, Jonathan Coleman Jones, Corey, Goodman, Griffin, Griffing, King, Ogden, Swayze, Taylor, Gabriel Scott, Randall Gibson, John Folkes, and Lorenzo Dow.
I highly recommend reading this book. Whether you are interested in the History of Methodism in Mississippi or in tracing the history of your family in Mississippi in the years before statehood, this book is a must read. Within the book's pages, Rev. Jones has included information about families who were involved in the early Methodist movement that may not be found elsewhere.
Thursday, February 19, 2009
Ghosts of Our Ancestors
A few years ago, after I became aware that I had a Gibson great-great-great grandfather, I began my search for Gibson ancestors with virtually no facts at all. Little did I know, however, how much information I would discover about this family. My research found that much of what has been written about the Gibson family in America concerns this family's biracial roots, ones that began in Virginia and continued as the family migrated into North and South Carolina and on to Georgia, Tennessee, Mississippi, Louisina and places beyond. Today, descendants of the early Gibson family of Virginia can be counted in the hundreds of thousands.
My Gibson story began with one man, John P. Gibson. All I knew in the beginning was that he had been born around 1799 in South Carolina, and he first appeared on a U. S. Census record in Mississippi in 1860. I later found that he had married Margaret J. Williams, born around 1820, in Monroe County, Mississippi on January 3, 1843. Through U. S. Census records recorded in Mississippi in 1860 and 1870, I found that John and Margaret Gibson became parents of seven children. One of their daughters, Malverda Gibson, later became my paternal great-great-grandmother. But along the research road, I found not only information about my South Carolina Gibson family and its descendants, but a treasure trove of interesting books and published articles about the biracial and multiracial heritage of this country.
One such book was "The Free State of Jones," written by Victoria E. Bynum and published by the University of North Carolina Press. This publication, a portion of which is available on Google Books, begins with an interesting quote by Sam Dabney, taken from James Street's "Tap Roots," published in 1943:
"We can't boast of our ancestors, because when we get started talking about our families, out jumps the ghost of a pirate or a cousin of color."
A reference to America's rich racial heritage, contained in Victoria Bynum's book, states that racial sentiments in the South "evolved over a period of three centuries." She states that "by the 1840's, claims of Indian, Iberian (Spanish), or Mediterranean (Moorish) ancestry, defended one's whiteness against race-based laws and social harassment." Gideon Gibson, a "light-skinned slaveholder of partially African ancestry" and a member of South Carolina's so-called Regulator Movement, is mentioned in Bynum's publication as a person who exemplified how racial identity was often "fluid" and "even negotiable in some cases."
Bynum goes on to say that "many of Gideon Gibson's descendants, migrated west in search of whiteness as well as lands." We know this is true, since some of the descendants of South Carolinians, Gideon Gibson, Jacob Gibson, and Jordan Gibson, eventually settled in the state of Mississippi prior to the Civil War. Their lives and the lives of some of their descendants have been well-documented in historical publications about several southern states, including Mississippi and Louisiana. Often, these publications mention the ethnicity of Gibson family ancestors.
One thing that is known for sure is that regardless of whether a person was labeled as a Mulatto, Mestizo, Mustee, Melungeon, Creole, Cajun, Redbone, or similar names denoting something other than an "all white" ancestry, racial "mixing" has occurred throughout American history. And it has not occurred only in the South Carolina backcountry and other states commonly known as "The South." Class consciousness was widespread and very real in the 1800s; it became common for those who had migrated from the colonies, including North and South Carolina, to portray their ancestors as aristocratic patriots and slaveholders. The facts, when known, often revealed that many of these "aristocratic" ancestors were actually Regulators, itinerant preachers, and even Tories.
In my quest to find my own Gibson ancestors, I found that members of this South Carolina family were not only involved in the infamous Regulator movement in that state, but their descendants later became civic and governmental leaders in Mississippi, Louisiana and Kentucky. The involvement of Gibson family members in business and politics has been well-documented. One well-known Gibson descendant, Randall Gibson, was instrumental in the founding of Tulane University, while another descendant, Tobias Gibson, is credited with the spread of Methodism in the South.
An interesting bit of history that I stumbled upon during this research that began with the Gibson family was the story of Dr. Walter Ashby Plecker, a small-town doctor who became the Registrar of Virginia's Bureau of Vital Statistics in 1912. Dr. Plecker's views about racial mixing became the impetus for the passage of the Racial Integrity Law of 1924, commonly referred to as "Plecker's Law." Details about this law can be read on the University of Virginia's website, in an article entitled "Battles in Red, White, and Black."
This law became Virginia's infamous "one drop" statute, and its language created two racial categories, "pure" white and everybody else. The law's passage allowed Dr. Plecker to pursue his alliance with John Powell of the Anglo-Saxon Clubs of America in waging an all-out war against the mixing of the races. One of his efforts entailed a push for "ancestral registration." Virginians were reluctant to comply with the idea of "ancestral registration," even though the state had already passed the first anti-miscegenation law in 1662. At that time, "passing" as white may have been rather commonplace, but proof of racial purity was difficult to obtain.
Plecker's method involved identifying racial impurity by compiling a list of family surnames that were "known" to be "mixed." The list was arranged by Virginia counties and included the names of "racially mixed" families who lived in these counties.
Counties and surnames included in "Plecker's List," as this list became known, appear below:
Amherst County:
My Gibson story began with one man, John P. Gibson. All I knew in the beginning was that he had been born around 1799 in South Carolina, and he first appeared on a U. S. Census record in Mississippi in 1860. I later found that he had married Margaret J. Williams, born around 1820, in Monroe County, Mississippi on January 3, 1843. Through U. S. Census records recorded in Mississippi in 1860 and 1870, I found that John and Margaret Gibson became parents of seven children. One of their daughters, Malverda Gibson, later became my paternal great-great-grandmother. But along the research road, I found not only information about my South Carolina Gibson family and its descendants, but a treasure trove of interesting books and published articles about the biracial and multiracial heritage of this country.
One such book was "The Free State of Jones," written by Victoria E. Bynum and published by the University of North Carolina Press. This publication, a portion of which is available on Google Books, begins with an interesting quote by Sam Dabney, taken from James Street's "Tap Roots," published in 1943:
"We can't boast of our ancestors, because when we get started talking about our families, out jumps the ghost of a pirate or a cousin of color."
A reference to America's rich racial heritage, contained in Victoria Bynum's book, states that racial sentiments in the South "evolved over a period of three centuries." She states that "by the 1840's, claims of Indian, Iberian (Spanish), or Mediterranean (Moorish) ancestry, defended one's whiteness against race-based laws and social harassment." Gideon Gibson, a "light-skinned slaveholder of partially African ancestry" and a member of South Carolina's so-called Regulator Movement, is mentioned in Bynum's publication as a person who exemplified how racial identity was often "fluid" and "even negotiable in some cases."
Bynum goes on to say that "many of Gideon Gibson's descendants, migrated west in search of whiteness as well as lands." We know this is true, since some of the descendants of South Carolinians, Gideon Gibson, Jacob Gibson, and Jordan Gibson, eventually settled in the state of Mississippi prior to the Civil War. Their lives and the lives of some of their descendants have been well-documented in historical publications about several southern states, including Mississippi and Louisiana. Often, these publications mention the ethnicity of Gibson family ancestors.
One thing that is known for sure is that regardless of whether a person was labeled as a Mulatto, Mestizo, Mustee, Melungeon, Creole, Cajun, Redbone, or similar names denoting something other than an "all white" ancestry, racial "mixing" has occurred throughout American history. And it has not occurred only in the South Carolina backcountry and other states commonly known as "The South." Class consciousness was widespread and very real in the 1800s; it became common for those who had migrated from the colonies, including North and South Carolina, to portray their ancestors as aristocratic patriots and slaveholders. The facts, when known, often revealed that many of these "aristocratic" ancestors were actually Regulators, itinerant preachers, and even Tories.
In my quest to find my own Gibson ancestors, I found that members of this South Carolina family were not only involved in the infamous Regulator movement in that state, but their descendants later became civic and governmental leaders in Mississippi, Louisiana and Kentucky. The involvement of Gibson family members in business and politics has been well-documented. One well-known Gibson descendant, Randall Gibson, was instrumental in the founding of Tulane University, while another descendant, Tobias Gibson, is credited with the spread of Methodism in the South.
An interesting bit of history that I stumbled upon during this research that began with the Gibson family was the story of Dr. Walter Ashby Plecker, a small-town doctor who became the Registrar of Virginia's Bureau of Vital Statistics in 1912. Dr. Plecker's views about racial mixing became the impetus for the passage of the Racial Integrity Law of 1924, commonly referred to as "Plecker's Law." Details about this law can be read on the University of Virginia's website, in an article entitled "Battles in Red, White, and Black."
This law became Virginia's infamous "one drop" statute, and its language created two racial categories, "pure" white and everybody else. The law's passage allowed Dr. Plecker to pursue his alliance with John Powell of the Anglo-Saxon Clubs of America in waging an all-out war against the mixing of the races. One of his efforts entailed a push for "ancestral registration." Virginians were reluctant to comply with the idea of "ancestral registration," even though the state had already passed the first anti-miscegenation law in 1662. At that time, "passing" as white may have been rather commonplace, but proof of racial purity was difficult to obtain.
Plecker's method involved identifying racial impurity by compiling a list of family surnames that were "known" to be "mixed." The list was arranged by Virginia counties and included the names of "racially mixed" families who lived in these counties.
Counties and surnames included in "Plecker's List," as this list became known, appear below:
Amherst County:
Pumphrey (Migrants to Allegheny and Campbell) Adcock (Adcox), Beverly (according to Dr. Plecker, this family was trying to evade the situation by adopting the name of Burch or Birch, which was believed to be the name of the white mother of the adult generation at the time), Branham, Clark, Duff, Floyd, Hamilton, Hartless, Hicks, Johns, Lawless, Nukles (Knuckles), Painter, Ramsey, Redcross, Roberts, Southwards (Suthards, Southerds, Southers), Sorrells, Terry, Tyree, Willis, and Wood
Bedford County:
Bedford County:
Branham, Burley (See Amherst), Cash, Clark, Coleman, Duff, Floyd, Hartless, Hicks, Johns, McVey, Mason, Maxey, Mayse (Mays), Painters, Pults, Ramsey, and Wood
Charles City County:
Adams, Allmond, Collins, Custalow (Custaloo), Dennis, Doggett, Dungoe, Hawkes, Holmes, Howell, Langston, Miles, Page, Spurlock, Stewart, and Wynn
Caroline County:
Byrd and Fortune
Henrico and Richmond City:
See Charles City, New Kent, and King William
King William County:
Adams, Allmond, Bolnus, Bradby, Collins, Custalow (Custaloo), Dennis, Doggett, Dungoe, Hawkes, Howell, Langston, Miles, Page, Spurlock, Stewart, Wynn,
Nelson County:
See Essex
New Kent County:
Adkins, Bradby, Collins, Langston, Stewart, and Wynn
Elizabeth City and Newport News:
Stewart (descendants of Charles City families)
Essex and King and Queen Counties:
Brooks, Broughton, Byrd, Cooper, Fortune, Hammond, Mitchell, Prince, Nelson, Robinson, and Tate.
Elizabeth City and Newport News:
Stewart (descendants of Charles City families)
Fauquier County:
Colvin, Hoffman (Huffman), Phillips (See Prince William) and Riley
Greene County:
Shifflett, Shiflet
Halifax County:
Epps (Eppes), Stewart (Stuart), Coleman, Johnson, Martin, Sheppard, Shepard, Talley, and Young
Lancaster County:
Dawson (aka Dorsey)
Lee County County:
Bolden (Bolin), Bunch, Collins, Delph, Freeman, Gibson (Gipson), Goins, Hawkins, Mise (Mize), Moore, Mullins, Ramsey (chiefly "Tennessee "Melungeons")
Norfolk County and Portsmouth:
Bass, Bright, King, Locklear (Locklair), Porter, Sawyer, and Weaver
Prince William County:
Tyson, Segar (see Fauquier)
Lancaster County:
Dorsey (Dawson)
Roanoke County:
Beverly (see Washington)
Rockbridge County:
Southerds (see Amherst), Sorrell, Terry, Tyree, and Wood (including migrants to Amherst Co.)
Scott:
Dingus (see Lee County)
Smythe County:
See Lee County
Russell County:
Castell, Keith, Meade, Proffitt, and Stillwell, also see Lee and Tazewell Counties
Washington County:
Barlow, Beverly, Hughes, Lethcoe, Thomas, and Worley
Westmoreland County:
Westmoreland County:
Atwells, Butridge, Okiff (Okeefe), Sorrells, Worlds (Worrell)
Wise County:
See Lee, Scott, Smyth, and Russell Counties
As Virginia's Registrar, Dr. Plecker had the authority to change various forms of registration required in Virginia, including birth certificates and marriage records. Since he exercised this authority and changed or added to the documents as he saw fit, this process was referred to as "pleckerizing."
This article was written to commemorate Black History Month in the United States and to remind us all of the contributions made by so many African Americans, as well as those with biracial and mutiracial heritage, to the history of our country.
As Virginia's Registrar, Dr. Plecker had the authority to change various forms of registration required in Virginia, including birth certificates and marriage records. Since he exercised this authority and changed or added to the documents as he saw fit, this process was referred to as "pleckerizing."
This article was written to commemorate Black History Month in the United States and to remind us all of the contributions made by so many African Americans, as well as those with biracial and mutiracial heritage, to the history of our country.
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